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Much lobbying ensued, including Fischel traveling to Washington to meet with Lincoln.Six months later, the law was amended to permit Jewish clergy to become military chaplains.Thus, if we deal unfairly with others, we may not only cause them to be angry at us, but also bring them to doubt God for allowing an injustice to happen.While such reasoning is faulty, the one who caused it is nevertheless responsible for causing the victim to feel that way.try to behave in a way that will result in people having greater respect for and trust in God.With stories and insights, Rabbi Twerski's new book Twerski on Machzor makes Rosh Hashanah prayers more meaningful. The Talmud (Sanhedrin 47b) states that the decomposition of the body is a form of atonement – something the fully-righteous Jacob did not need.Thus, in embalming his father, Joseph showed a lack of appreciation of his father’s greatness.
The commentator Ohr Ha Chaim offers a fascinating alternative suggestion as to why Joseph embalmed his father.It is regarded historically as the first case of American Jews successfully challenging federal legislation.The Chafetz Chaim wrote: "If you try to influence others to improve, at times they might insult you for your efforts.Joseph actually did know that his righteous father would not decay. 3, Shevet Halevi 3, Bereishit Rabbah 100:4, Talmud Baba Metziah 84b.) In 1861, President Abraham Lincoln pledged to amend a federal law granting only Christian clergy the right to serve as military chaplains.But he feared that had the Egyptians witnessed this, they would have deified Jacob and worshiped his body, also possibly not allowing him to take the body out of the country. During the Civil War (in which 6,500 Jews served for the North, and another 2,000 for the South), a religious Jew named Michael Allen had been elected as the non-denominational chaplain of his army regiment.